What Is Islam’s Position on Monopoly and Pricing Commodities?

03 January, 2019
Q As-Salaam `Alaykum. Thank you for your wonderful service. I have recently visited an Arab country that is mainly Muslim. I noticed that there are posted prices for citizens of that country and for foreigners in hotels and tourist attractions. Of course, there are unspoken differences in other areas of commerce but the ones I am asking about are posted and legal within that country. Is this halal? I thought the Prophet Mohammed (peace and blessings be upon him) said there should be no division of some sort among Muslims. I have looked at this from many different angles trying to rationalize the different rates but can't justify it in my mind. For example, the residents of this country make less money than residents of other countries. However, do they adjust the rates for citizens of countries that have even less money? No they don't. So, what do you, dear scholars, say? Thanks again for this wonderful service.

Answer

Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh

In the Name of Allah, Most Gracious, Most Merciful. 

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.


In this fatwa:

1- Pricing commodities and services is left to the seller and buyer to agree on.

2- Monopolies always call for government intervention, to either break it or determine prices at non-exploitative levels.

3- The Shari’ah prohibits any price discrimination that charges the poor anything above what other customers are charged.


In his response to your question, Prof. Dr. Monzer Kahf, Professor of Islamic Finance and Economics at Qatar Faculty of Islamic Studies, states:

Pricing commodities and services is left to the seller and buyer to agree on. There are market conditions that make one of them more or less powerful, and there are certain services and sometimes goods that may be monopolized by individuals and by government. Monopolies always call for government intervention, to either break it or determine prices at non-exploitative levels. This is the Shari’ah position on monopolies.

Governments’ monopolies may very often be exploitative. They are often considered a source of public revenues. They are in fact bad sources of revenues because they are often unjust and discriminatory. Both private and government monopolies usually hold onto obsolete technologies and contribute little to development and research.

Price discrimination between classes of customers is very common. You may notice that in Disney land and in Sea World, even popcorn price are triple their prices outside. Price discrimination of essential goods is very bad unless it is done to give concessions to the poor.

In fact the Shari’ah prohibits any price discrimination that charges the poor anything above what other customers are charged.

Price discrimination in non-essential goods and services is left to be determined by the public interest of the country and whenever it serves the public interest it is permissible.

In California, for instance, there are different prices in several entertainment parks between Californians and non-Californians, and there are such price discrimination in Morocco, France, Egypt, Briton to mention only a few that I know.

What is unfortunate is that Muslims are divided in many countries, and this results in considering Muslims from other countries as foreigners and treated like other foreigners!

Almighty Allah knows best.

Editor’s note: This fatwa is from Ask the Scholar’s archive and was originally published at an earlier date.

About Prof. Dr. Monzer Kahf
Dr. Monzer Kahf is a professor and consultant/trainer on Islamic banking, finance, Zakah, Awqaf, Islamic Inheritance, Islamic estate planning, Islamic family law, and other aspects of Islamic economics, finance, Islamic transactions (Mu'amalat). Dr. Monzer Kahf is currently Professor of Islamic Finance & Economics at the Faculty of Economics and Management, Istanbul Sabahattin Zaim University, Turkey